четверг, 7 марта 2019 г.

Aristotle Virtue Theory Essay

Aristotles Virtue guess is ground on Teleology and the lucky Mean. He says that to be pure that we want to act with excellence. He believed that eachthing on this earth has its knowledge virtue, concocting that if it per take a craps the expressive style its supposed to by its nature then it is innoxious. He asserted that every event had four-spot causes or four factors that work on it and to bring it into beingness 1) literal Cause- the stuff the thing is made of. 2) Efficient Cause- the force that has brought it into being. 3) Formal cause- the work or idea (the Form) of the thing. 4) Final cause- the spirit of the thing.Virtue is non safe for humans it means that everything that make its has a purpose. The Golden Mean-is an action or savour that corresponds to a particular mooring at the uprightfulness time, in the right way, in the right amount, and for the right reason. Not overly untold, not too short(p), everything in moderation. It is what is Good fo r man where a human can excel, what a human is meant to do and where a human will find felicitousness. He determined that if we argon able to choose the proper response to every situation in livelihood then we be morally full.It is all closely the reasonably thoughtout decisions we sterilise and the action we sop up after we charter made them. The virtuous mortal finds and choses the virtuoso that is intermediate. These be human concerns that are constant and remain the same concerns throughout the ages. Since we are human beings and capable of rational decision making we can be prone to go toward one organic or the other, we must listen of our own short comings. It is only through habitually practicing to try to make the right decisions that we can aspire to be lie with virtuous. It is not our response to a single situation still how we respond as a public rule. We need to be consistent in our actions.Aristotle realized that this is something that doesnt come overn ight solely that it takes time to mold ourselves. How we find out what the mean is in every situation is through reason, the more(prenominal) times we have enduree it and acted correctly the better we can build the habit of responding appropriately. He specifies that in that location are some acts that are just wrong by themselves, i. e. stealing, lying and murdering, and cannot be done in the right amount. There are alike acts that cannot be done too often such as justice. You can never be too just. It takes a animation of training and commitment we are not inherently born this way.It is not enough that you just act on your intentions but you need to take after in order to be virtuous. Once you have succeeded in nutriment a virtuous life then as a virtuous person your future actions will be generally virtuous because you actual virtuous habits. There are three dispositions to every situation both vices, one on either side of virtue which in the inwardness. Aristotle advis es us to keep trying until we get it right. Some extremes are closer to the middle than others. If you dont know which one to choose, stay away from the extreme that is more opposed to the mean than the other extreme.We each have our own ideals and failings but our responses to a situation need to remain flexible and a virtuous response will reveal itself. The appropriate way to speak the situation will fall within a range that is accepted by other virtuous people. He believed that there could be a perfectly virtuous person. He also believed that if you are virtuous in one respect but fail terribly in other then you have lost out completely. If you deviate only or so you are still a virtuous person, a person who is nigh(a) at being human and at realizing the human potential.His thoughts on bravery were that if you had too little courage you were a coward and that if you had too much courage you could be fool hardy, rush in and make rash decisions. He felt that there was nothi ng wrong with enjoying pleasure, but if you overdid it you are intemperate. If you are not capable of enjoying pleasure at all then you are unimpressionable. The virtue is to know in what amount to enjoy your pleasure, which would be temperance. The trace is to enjoy in moderation.His opinion on give-up the ghosting money was that if you spend too much you are prodigal and spend too littleyoure a miser, just the right amount at the right time on the right people for the right reason makes you liberal. It is also possible to overestimate your honor, and call on vain or underestimate it and become humble. He described proper pride as the virtuous way to estimate yourself and your accomplishments.There is nothing wrong with feeling angry but you need to be even tempered. Being hot tempered is 1 / 2 a vice but so is also being meek. Let your anger be in proportion to the offense against you. honesty is a virtue but his idea of a deficiency of truth is irony mock modesty(downplaying the situation), the excess of truthfulness, bragging. It is all about assessing the situation and acting accordingly, dont underplay the truth but dont overplay the truth either.The sole reason for designing the increase of virtuous character was that Aristotle felt that being virtuous makes you bright. Happiness is what is proficient for a man. A good life means a happy life, but a good person also means a moral person. We can be happy only if we are good. Our highest goal, our purpose as a human being, is to live well, be happy, and to do well. He also warned that ifwe rely too much on pleasures that one twenty-four hour period they wont give us the thrill they used to. What is good for us cant be something that harms us and over flakiness in too many pleasures can be harmful.The requirement of truthful happiness is that it must be stand the test of time. Something that no one can take away from us and that is not harmful but beneficial that would be our good reasoning and contemplation. The ultimate happy life is that of the life of a thinker. He did not believe in an time to come or a god that watches over humanity.He states that the soul is theform of a human and the body is the matter, but since form cannot exist separately from matter when the body dies the soul ceases to exist. Happiness is only for the spiritedness and must be achieved in the here and now for a person to have fulfilled their purpose. One of the weaknesses of Virtue Ethics is that Aristotle was talking about the ruling class. If there is to be equality for all then there needs to be a moral theory that everyone follows regardless of whom they are. The laws need to be reasonable and clear.Virtues were also too vague and werent reformatory in solving problems. When you have two virtuouspeople that protest how can you tell which one is correct. How is it decided which one is more virtuous than the other? With a clear set of morals and laws the problem is much easier resolved. A lso why cant humans have more than one purpose? There are many people that are equally good at several different things. Look at the musician that is equally good at playing the guitar and singing. Which purpose are they supposed to choose? Aristotles Virtue theory is basically based on the fact that everything has a purpose and as humans our happiness is determined by the choices that we make.We should always strive to achieve our purpose whatever that may be and during that struggle hopefully we will achieve happiness. His theory may have some weaknesses but some of the ideas are bearable in my opinion. You need to use your logic to make informed decisions. set making the right choices, this practice will eventually turn into a habit. Make decisions that dont cause harm to yourself or others. in the end everything in moderation is a good rule to live by. This I believe will go a long way in helping human beings to achieve happiness. POWERED BY TCPDF (WWW. TCPDF. ORG).

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